Abraham, William J. The Epistemological Significance of the Inner Witness of the Holy Spirit (1990, 7:4) 434-450.
Adams, Don. Loving God and One's Neighbor (1994, 11:2) 207-223.
Adams, Marilyn M. Problems of Evil: More Advice to Christian Philosophers (1988, 5:2) 121-143.
Adams, Marilyn M. Philosophy and the Bible: The Areopagus Speech (1992, 9:2) 135-150.
Adams, Marilyn M. Forgiveness: A Christian Model (1991, 8:3) 277-304.
Adams, Marilyn M. Duns Scotus on the Goodness of God (1987, 4:4) 486-505.
Adams, Marilyn M. Fides Quarens Intellectum: St. Anselm's Method in Philosophical Theology (1992, 9:4) 404-435.
Adams, Nicholas. The Present Made Future: Karl Rahner's Eschatological Debt to Heidegger (2000, 17:2) 191-211.
Adams, Robert M. Vocation (1987, 4:4) 448-462.
Adams, Robert M. The Virtue of Faith (1984, 1:1) 3-15.
Adams, Robert M. The Knight of Faith (1990, 7:4) 383-395.
Adams, Robert M. Self-Love and the Vices of Self Preference (1998, 15:4) 500-513.
Adams, Robert M. God, Possibility, and Kant (2000, 17:4) 425-440.
Adams, Robert M. Divine Commands and the Social Nature of Obligation (1987, 4:3) 262-275.
Adams, Robert Merrihew. Leibniz's "Examination of the Christian Religion" (1994, 11:4) 517-546.
Adams, Robert Merrihew. Qualia (1995, 12:4) 472-474.
Adams, Robert Merrihew. Schleiermacher on Evil (1996, 13:4) 563-583.
Aiken, David W. Kierkegaard's "Three Stages": A Pilgrim's Regress? (1996, 13:3) 352-367.
Allen, Diogenes. The Witness of Nature to God's Existence and Goodness (1984, 1:1) 27-43.
Allen, Diogenes. Incarnation in the Gospels and the Bhagavad Gita (1989, 6:3) 241-259.
Alston, William P. Divine-Human Dialogue and the Nature of God (1985, 2:1) 5-20.
Alston, William P. Religious Diversity and Perceptual Knowledge of God (1988, 5:4) 433-448.
Alston, William P. Response (1997, 14:3) 287-288.
Alston, William P. Some Reminiscences of the Early Days of the Society of Christian Philosophers (1998, 15:2) 141-143.
Alston, William P. and Thomas W. Smythe. Swinburne's "Argument for Dualism" (1994, 11:1) 127-133.
Anderson, C. Anthony. Some Emendations of Gödel's Ontological Proof (1990, 7:3) 291-303.
Anglin, W.S. Theology and the Necessity of Natures (1991, 8:2) 225-236.
Aspenson, Steven S. Reply to O'Connor (1989, 6:1) 95-98.
Baber, Harriet. Abba, Father: Inclusive Language and Theological Salience (1999, 16:3) 423-432.
Baker, Lynne Rudder. Need a Christian be a Mind/Body Dualist? (1995, 12:4) 489-504.
Ballard, Bruce W. MacIntyre and the Limits of Kierkegaardian Rationality (1995, 12:1) 126-132.
Barr, James. Literality (1989, 6:4) 412-428.
Bartel, T. W. Could There be More than One Lord? (1994, 11:3) 357-378.
Basinger, David. Simple Foreknowledge and Providential Control: A Response to Hunt (1993, 10:3) 421-427.
Basinger, David. Pluralism and Justified Religious Belief: A Response to Gellman (1996, 13:2) 260-265.
Basinger, David. Plantinga, Pluralism, and Justified Religious Belief (1991, 8:1) 67-80.
Basinger, David. Middle Knowledge and Human Freedom: Some Clarifications (1987, 4:3) 330-336.
Basinger, David. Hick's Religious Pluralism and "Reformed Epistemology:" A Middle Ground (1988, 5:4) 421-432.
Basinger, David. Divine Omniscience and Human Freedom: A 'Middle Knowledge' Perspective (1984, 1:3) 291-302.
Beabout, Gregory R. Does Anxiety Explain Hereditary Sin? (1994, 11:1) 117-126.
Beanblossom, Ronald. Another Note on the Ontological Argument (1985, 2:2) 175-178.
Beilby, James. William Rowe on the Evidential Value of Appearances (1995, 12:2) 251-259.
Bergmann, Michael. Might-Counterfactuals, Transworld Untrustworthiness, and Plantinga's Free Will Defense (1999, 16:3) 336-351.
Bertolet, Rod. Hasker on Middle Knowledge (1993, 10:1) 3-17.
Betty, L. Stafford. Making Sense of Animal Pain: An Environmental Theodicy (1992, 9:1) 65-82.
Beversluis, John. Reforming the "Reformed" Objection to Natural Theology (1995, 12:2) 189-206.
Boyd, Ian T. E. The Problem of Self-Destroying Sin in John Milton's Samson Agonistes (1996, 13:4) 487-507.
Brant, Dale Eric. On Plantinga's Way Out (1997, 14:3) 334-352.
Bringsjord, Selmer. Christianity and Pacifism: A Reply to Kellenberger (1989, 6:1) 88-94.
Brown, Robert F. God's Ability to Will Moral Evil (1991, 8:1) 3-20.
Brueckner, Anthony. On an Attempt to Demonstrate the Compatibility of Divine Foreknowledge and Human Freedom (2000, 17:1) 132-148.
Burrell, David. David Braine's Project: The Human Person (1996, 13:2) 163-178.
Burrell, David B. God's Eternity (1984, 1:4) 389-406.
Byl, John. On Pascal's Wager and Infinite Utilities (1994, 11:3) 467-473.
Byrne, James M. Foucault on Continuity: The Postmodern Challenge to Tradition (1992, 9:3) 335-352.
Cabezon, Jose Ignacio. Incarnation: A Buddhist View (1999, 16:4) 449-471.
Cain, Clifford C. Omega: Some Reflections on the Meaning of Death and Afterlife (1984, 1:3) 327-335.
Campana, Daniel A. On 'The Vanity of God': A Reply to Taliaferro (1992, 9:1) 105-108.
Caputo, John D. The Good News About Alterity: Derrida and Theology (1993, 10:4) 453-470.
Carr, Karen L. The Offense of Reason and the Passion of Faith: Kierkegaard and Anti-Rationalism (1996, 13:2) 236-251.
Carriero, John. On the Theological Roots of Spinoza's Argument for Monism (1994, 11:4) 626-644.
Cary, Phillip. Believing the Word: A Proposal about Knowing Other Persons (1996, 13:1) 78-90.
Cates, Lynn D. Berkeley on the Work of the Six Days (1997, 14:1) 82-86.
Cavin, Robert Greg. Is There Sufficient Historical Evidence to Establish the Resurrection of Jesus? (1995, 12:3) 361-379.
Chandler, Hugh S. Divine Intervention and the Origin of Life (1993, 10:2) 170-180.
Chandler, Hugh S. Some Ontological Arguments (1993, 10:1) 18-32.
Chisholm, Roderick M. and Dean W. Zimmerman. On the Logic of Intentional Help: Some Metaphysical Questions (1996, 13:3) 402-404.
Christlieb, Terry. Which Theisms Face an Evidential Problem of Evil? (1992, 9:1) 45-64.
Chrzan, Keith. Necessary Gratuitous Evil (1994, 11:1) 134-137.
Clark, Kelly James. Perils of Pluralism (1997, 14:3) 303-320.
Clark, Ralph W. The Concept of Altruism (1985, 2:2) 158-167.
Clooney, Francis X, S.J. The Existence of God, Reason, and Revelation in Two Classical Hindu Theologies (1999, 16:4) 523-543.
Coburn, Robert C. God, Revelation, and Religious Truth: Some Themes and Problems in the Theology of Paul Tillich (1996, 13:1) 3-33.
Collinge, William J. The Relation of Religious Community Life to Rationality in Augustine (1988, 5:3) 242-253.
Comstock, Gary. Is Postmodern Religious Dialogue Possible? (1989, 6:2) 189-197.
Connell, George. Deconstructing Caputo's Demythologizing Heidegger (1998, 15:1) 28-40.
Connell, George. Pierre Klossowdki's Sade My Neighbor and the Hermeneutics of Suspicion (1993, 10:4) 553-566.
Cooper, John W. Supplemental but not Equal: Reply to Dell'Olio (2000, 17:1) 116-125.
Corcoran, Kevin J. Persons and Bodies (1998, 15:3) 324-340.
Cortens, Andrew and John O'Leary-Hawthorne. The Principle of Necessary Reason (1993, 10:1) 60-67.
Craig, William Lane. The Special Theory of Relativity (1994, 11:1) 19-37.
Craig, William Lane. The "Kalam" Cosmological Argument and the Hypothesis of a Quiescent Universe (1991, 8:1) 104-108.
Craig, William Lane. Should Peter Go to the Mission Field? (1993, 10:2) 261-265.
Craig, William Lane. Purtill on Fatalism and Truth (1990, 7:2) 229-234.
Craig, William Lane. On Hasker's Defense of Anti Molonism (1998, 15:2) 236-240.
Craig, William Lane. Omniscience, Tensed Facts and Divine Eternity (2000, 17:2) 225-241.
Craig, William Lane. In Defense of the Kalam Cosmological Argument (1997, 14:2) 236-247.
Craig, William Lane. God and the Initial Cosmological Singularity: A Reply to Quentin Smith (1992, 9:2) 238-248.
Craig, William Lane. "No Other Name:" A Middle Knowledge Perspective on the Exclusivity of Salvation Through Christ (1989, 6:2) 172-188.
Craighead, Houston. Rudolf Bultmann and the Impossibility of God-Talk (1984, 1:2) 203-215.
Crain, Steven D. Divine Action in a World of Chaos: An Evaluation of John Polkinghorne's Model of Special Divine Action (1997, 14:1) 41-62.
Creel, Richard E. Agatheism: A Justification of the Rationality of Devotion to God (1993, 10:1) 33-48.
Creel, Richard E. Faith, Hope, and Faithfulness (1993, 10:3) 330-344.
Creel, Richard E. Philosophy's Bowl of Potage: Reflections on the Value of Faith (1984, 1:2) 230-235.
Cross, Richard. Duns Scotus on Eternity and Timelessness (1997, 14:1) 3-25.
Crosson, Frederick L. The Semantics of the Grammar (1990, 7:2) 218-228.
Cudney, Shane. "Religion Without Religion": Caputo, Derrida, and the Violence of Particularity (1999, 16:3) 390-404.
Cullen, Helen. Simone Weil and Greece's Desire for the Ultimate Bridge to God: The Passion (1999, 16:3) 352-367.
Cuneo, Terrence D. Combating The Noetic Effects of Sin: Pascal's Strategy for Natural Theology (1994, 11:4) 645-662.
Davenport, John. Piety, Macintyre, and Kierkegaardian Choice: A Reply to Professor Ballard (1998, 15:3) 352-365.
Davis, Lawrence H. The Importance of Reverence (1990, 7:2) 135-148.
Davis, Stephen T. Naturalism and the Resurrection: A Reply to Habermas (1985, 2:3) 303-308.
Davis, Stephen T. Is It Possible to Know that Jesus Was Raised from the Dead? (1984, 1:2) 147-159.
Davis, Stephen T. Doubting the Resurrection: A Reply to James A. Kellar (1990, 7:1) 99-111.
Davison, Scott A. Privacy and Control (1997, 14:2) 137-151.
Dell'Olio, Andrew J. Why Not God the Mother? (1998, 15:2) 193-209.
Devine, Philip E. On the Definition of "Religion" (1986, 3:3) 270-284.
Dicker, Georges. A Refutation of Rowe's Critique of Anselm's Ontological Argument (1988, 5:2) 193-202.
Dicker, Georges. A Note on Rowe's Response to Dicker (1988, 5:2) 206-206.
Dore, Clement. A Reply to Professor Rowe (1986, 3:3) 314-318.
Dore, Clement. More on the Possibility of God (1990, 7:3) 341-343.
Dore, Clement. The Possibility of God (1984, 1:3) 303-315.
Downey, James P. On Omniscience (1993, 10:2) 230-234.
Downey, James P. Commentary on 'The Possibility of God' (1987, 4:2) 202-206.
Drabkin, Douglas. The Moralist's Fear of Knowledge of God (1994, 11:1) 82-91.
Draper, Paul. Evil and the Proper Basicality of Belief in God (1991, 8:2) 135-147.
Drum, Peter. Is the Bible Really Independent Evidence for the Existence of God? (1998, 15:3) 373-374.
Dunning, Stephen N. Love Is Not Enough: A Kierkegaardian Phenomenology of Religious Experience (1995, 12:1) 22-39.
Dupré, Louis. Evil - A Religious Mystery: A Plea for a More Inclusive Model of Theodicy (1990, 7:3) 261-280.
Dupré, Louis. Of Time and Eternity in Kierkegaard's Concept of Anxiety (1984, 1:2) 160-176.
Dupré, Louis. Reflections on the "Truth of Religion" (1989, 6:3) 260-274.
Earman, John. Bayes, Hume, and Miracles (1993, 10:3) 293-310.
Eberle, Chris. God's Nature and the Rationality of Religious Belief (1997, 14:2) 152-169.
Edelman, John T. Suffering and the Will of God (1993, 10:3) 380-388.
Eisenhower, William D. Creative Interchange Between Philosophy and Theology: A Call to Dialogue (1992, 9:3) 353-368.
Evans, C. Stephen. Critical Historical Judgment and Biblical Faith (1994, 11:2) 184-206.
Evans, Stephen C. The Relevance of Historical Evidence for Christian Faith: A Critique of a Kierkegaardian View (1990, 7:4) 470-485.
Evans, Stephen C. The Epistemological Significance of Transformative Religious Experiences: A Kierkegaardian Exploration (1991, 8:2) 180-192.
Evans, Stephen C. Kierkegaard's View of Humor: Must Christians Always Be Solemn? (1987, 4:2) 176-186.
Evans, Stephen C. Kierkegaard on Religious Authority: The Problem of the Criterion (2000, 17:1) 48-67.
Evans, Stephen C. Kierkegaard and Plantinga on Belief in God: Subjectivity as the Ground of Properly Basic Religious Beliefs (1988, 5:1) 25-39.
Everitt, Nicholas. Quasi-Berkeleyan Idealism As Perspicuous Theism (1997, 14:3) 353-377.
Everitt, Nicholas. Substance Dualism and Disembodied Existence (2000, 17:3) 331-345.
Fales, Evan. Should God Not Have Created Adam? (1992, 9:2) 193-209.
Fales, Evan. Divine Intervention (1997, 14:2) 170-194.
Fales, Evan. Are Christians Obliged to be Pacifists? (1994, 11:2) 298-301.
Fales, Evan. Antediluvian Theodicy: Stump on the Fall (1989, 6:3) 320-329.
Falls-Corbitt, Margaret and F. Michael McClain. God and Privacy (1992, 9:3) 369-386.
Felt, James W. God's Choice: Reflections on Evil in a Created World (1984, 1:4) 370-377.
Ferre, Frederick. Technological Faith and Christian Doubt (1991, 8:2) 214-224.
Ferreira, M.J. Seeing (Just) is Believing: Faith and Imagination (1992, 9:2) 151-167.
Feser, E. Has Trinitarianism Been Shown to Be Coherent (1997, 14:1) 87-97.
Finch, Alicia and Ted Warfield. Fatalism: Logical and Theological (1999, 16:2) 233-238.
Fischer, John Martin. Hard Properties (1993, 10:2) 161-169.
Fischer, John Martin. Libertarianism and Avoidability: A Reply to Widerker (1995, 12:1) 119-125.
Fletcher, David. Must Wolterstorff Sell His House? (1987, 4:2) 187-197.
Flint, Thomas P. In Defense of Theological Compatibilism (1991, 8:2) 237-243.
Flynn, Thomas R. Partially Desacralized Spaces: The Religious Availability of Foucault's Thought (1993, 10:4) 471-485.
Forman, Robert K.C. A Construction of Mystical Experience (1988, 5:3) 254-267.
Forrest, Peter. Physicalism and Classical Theism (1996, 13:2) 179-200.
Forrest, Peter. Answers to Prayers and Conditional Situations (1998, 15:1) 41-51.
Fox, Douglas A. The Principle of Contra-Action (1985, 2:2) 168-174.
Freddoso, Alfred J. Human Nature, Potency and the Incarnation (1986, 3:1) 27-53.
Freddoso, Alfred J. Ontological Reductionism and Faith versus Reason: A Critique of Adams on Ockham (1991, 8:3) 317-339.
Garcia, J. L. A. Lies and the Vices of Deception (1998, 15:4) 514-537.
Garcia, Laura L. A Response to the Modal Problem of Evil (1984, 1:4) 378-388.
Gellman, Jerome I. A New Look at the Problem of Evil (1992, 9:2) 210-216.
Gellman, Jerome I. Religious Diversity and the Epistemic Justification of Religious Belief (1993, 10:3) 345-364.
Gellman, Jerome J. Epistemic Peer Conflict and Religious Belief: A Reply to Basinger (1998, 15:2) 229-235.
Gill, Jerry H. Mysticism and Mediation (1984, 1:1) 111-121.
Gill, Jerry H. Response to Perovich (1985, 2:2) 189-190.
Goetz, Stewart. Dualism, Causation, and Supervenience (1994, 11:1) 92-108.
Goetz, Stewart. Libertarian Choice (1997, 14:2) 195-211.
Goetz, Stewart. Stumping for Widerker (1999, 16:1) 83-89.
Goetz, Stewart. C. Craig's Kalam Cosmological Argument (1989, 6:1) 99-102.
Golding, Joshua. Maharal's Conception of the Human Being (1997, 14:4) 444-457.
Golding, Joshua L. Toward a Pragmatic Conception of Religious Faith (1990, 7:4) 486-503.
Goold, Patrick. Reading Kierkegaard: Two Pitfalls and a Strategy for Avoiding Them (1990, 7:3) 304-315.
Goold, Patrick. Kierkegaard's Christian Imperative (1987, 4:3) 304-318.
Greer, Rowan A. Augustine's Transformation of the Free Will Defense (1996, 13:4) 471-486.
Griffin, David Ray. Faith and Spiritual Discipline: A Comparison of Augustinian and Process Theologies (1986, 3:1) 54-67.
Griffin, David Ray. The Rationality of Belief in God: A Response to Hans Kung (1984, 1:1) 16-26.
Griffioen, Sander. The Metaphor of the Covenant in Habermas (1991, 8:4) 524-540.
Griffith, Stephen. Miracles and the Shroud of Turin (1996, 13:1) 34-49.
Griffiths, Paul J. What Do Buddhists Hope for from Antitheistic Argument? (1999, 16:4) 506-522.
Griffiths, Paul J. Stump, Kretzman, and Historical Blindness (1993, 10:1) 79-85.
Griffiths, Paul J. CODA (1994, 11:2) 286-289.
Griffiths, Paul J. An Apology for Apologetics (1988, 5:4) 399-420.
Guleserian, Theodore. Can God Change his Mind? (1996, 13:3) 329-351.
Guleserian, Theodore. Divine Freedom and the Problem of Evil (2000, 17:3) 346-368.
Gutting, Gary. The Catholic and the Calvinist: A Dialogue on Faith and Reason (1985, 2:3) 236-256.
Habermas, Gary R. Knowing That Jesus' Resurrection Occurred: A Response to Davis (1985, 2:3) 295-302.
Hall, Ronald L. Kierkegaard and Paradoxical Logic of Worldly Faith (1995, 12:1) 40-53.
Hanink, James G. Some Questions Abour Proper Basicality (1987, 4:1) 13-25.
Hare, John E. Kant on Recognizing Our Duties as God's Commands (2000, 17:4) 459-478.
Harper, William. Reply to Isham (1998, 15:2) 223-228.
Harper, William. On Calling God 'Mother' (1994, 11:2) 290-297.
Hart, Hendrik. A Theme From the Philosophy of Herman Dooyeweerd (1988, 5:3) 268-282.
Hasker, William. Zagzebski on Power Entailment (1993, 10:2) 250-255.
Hasker, William. The Necessity of Gratuitous Evil (1992, 9:1) 23-44.
Hasker, William. The Hardness of the Past: A Reply to Reichenbach (1987, 4:3) 337-342.
Hasker, William. The Foundations of Theism: Scoring the Quinn-Plantinga Debate (1998, 15:1) 52-67.
Hasker, William. Swineburne's Modal Argument for Dualism: Epistemically Circular (1998, 15:3) 366-370.
Hasker, William. Simplicity and Freedom: A Response to Stump and Kretzmann (1986, 3:2) 192-201.
Hasker, William. Reply to Basinger on Power Entailment (1988, 5:1) 87-90.
Hasker, William. O'Connor on Gratuitous Natural Evil (1997, 14:3) 388-394.
Hasker, William. Middle Knowledge: A Refutation Revisited (1995, 12:2) 223-236.
Hasker, William. Anti-Molinism is Undefeated! (2000, 17:1) 126-131.
Hasker, William. Can Philosophy Defend Theology? A Response to James Keller (1994, 11:2) 272-278.
Hasker, William. Chrzan on Necessary Gratuitous Evil (1995, 12:3) 423-425.
Hasker, William. Concerning the Unity of Consciousness (1995, 12:4) 532-547.
Hasker, William. Foreknowledge and Necessity (1985, 2:2) 121-157.
Hasker, William. Middle Knowledge and the Damnation of the Heathen: A Response to William Craig (1991, 8:3) 380-389.
Hauerwas, Stanley. Pacifism: Some Philosophical Considerations (1985, 2:2) 99-104.
Heim, Mark S. Orientational Pluralism in Religion (1996, 13:2) 201-215.
Herbert, R.T. Is Coming to Believe in God Reasonable or Unreasonable? (1991, 8:1) 36-50.
Hick, John. The Epistemological Challenge of Religious Pluralism (1997, 14:3) 277-286.
Hick, John. Religious Pluralism and the Rationality of Religious Belief (1993, 10:2) 242-249.
Hick, John. Religious Pluralism and Salvation (1988, 5:4) 365-377.
Hick, John. A Concluding Comment (1988, 5:4) 449-455.
Hoffman, Joshua. Comments on "Miracles and the Laws of Nature" (1985, 2:4) 347-352.
Hoffman, Joshua. Petitionary Prayer (1985, 2:1) 21-29.
Hoffman, Joshua. Reply to Eleonore Stump (1985, 2:1) 38-42.
Hoitenga, Dewey J., Jr. Knowledge, Belief, and Revelation: A Reply to Patrick Lee (1991, 8:2) 244-251.
Holmes, Arthur F. Whitehead and Ethical Monotheism (1984, 1:1) 71-76.
Holmes, Arthur F. Reflections on Divine Providence (1998, 15:2) 147-150.
Holmes, Arthur F. Ethical Monotheism and the Whitehead Ethic (1990, 7:3) 281-290.
Holmes, Arthur F. Biblical Justice and Modern Moral Philosophy (1986, 3:4) 429-439.
Holyer, Robert. The Argument From Desire (1988, 5:1) 61-71.
Hook, Donald D and Alvin F. Kimel, Jr. Calling God "Father" A Theolinguistic Analysis (1995, 12:2) 207-222.
Horner, David A. What It Takes to be Great: Aristotle and Aquinas on Magnanimity (1998, 15:4) 415-444.
Howard-Snyder, Daniel. Theism, The Hypothesis of Indifference, and the Biological Role of Pain and Pleasure (1994, 11:3) 452-466.
Howard-Snyder, Daniel and Frances Howard-Snyder. How an Unsurpassable Being can Create a Surpassable World (1994, 11:2) 260-268.
Howard-Snyder, Daniel and Frances Howard-Snyder. The Real Problem of No Best World (1996, 13:3) 422-425.
Howard-Snyder, Frances and Daniel Howard-Snyder. The Real Problem of No Best World (1996, 13:3) 422-425.
Howard-Snyder, FRANCES and Daniel Howard-Snyder. How an Unsurpassable Being can Create a Surpassable World (1994, 11:2) 260-268.
Hughes, Charles T. Belief, Foreknowledge, and Theological Fatalism (1997, 14:3) 378-387.
Hunt, David P. Divine Providence and Simple Foreknowledge (1993, 10:3) 394-414.
Hunt, David P. Frankfurt Counterexamples: Some Comments on the Widerker-Fischer Debate (1996, 13:3) 395-401.
Hunt, David P. On Augustine's Way Out (1999, 16:1) 3-26.
Hunt, David P. Prescience and Providence: A Reply to My Critics (1993, 10:3) 428-438.
Idziak, Janine Marie. In Search of "Good Positive Reasons" for an Ethics of Divine Commands: A Catalogue of Arguments (1989, 6:1) 47-64.
Inwagen, Peter Van. A Reply to Professor Hick (1997, 14:3) 299-302.
Inwagen, Peter Van. Some Remarks On Plantinga's Advice (1999, 16:2) 164-172.
Isham, George F. Is God Exclusively a Father? (1996, 13:2) 266-271.
Jackson, Roger R. Atheology and Buddhalogy in Dharmakirti's Pramanavartika (1999, 16:4) 472-505.
Jackson, Thomas P. To Bedlam and Part Way Back: John Rawls and Christian Justice (1991, 8:4) 423-447.
Jackson, Timothy. Kierkegaard's Methatheology (1987, 4:1) 71-85.
Jackson, Timothy P. Is God Just? (1995, 12:3) 393-408.
Jacquette, Dale. Analogical Inference in Hume's Philosophy of Religion (1985, 2:3) 287-294.
Jeffrey, Andrew V. Gale on Reference and Religious Experience (1996, 13:1) 91-112.
Jensen, Paul T. Intolerable but Moral? Thinking about Hell (1993, 10:2) 235-241.
Johnson, Patricia Altenbernd. Gadamer: Incarnation, Finitude, and the Experience of Divine Infinitude (1993, 10:4) 539-552.
Johnson, Patricia Altenbernd. Feminist Christian Philosophy (1992, 9:3) 320-334.
Jordan, Jeffrey. Pascal's Wager and the Problem of Infinite Utilities (1993, 10:1) 49-59.
Jordan, Mark D. Albert the Great and the Hierarchy of Sciences (1992, 9:4) 483-499.
Kapitan, Tomis. Devine on Defining Religion (1989, 6:2) 207-214.
Kapitan, Tomis. Providence, Foreknowledge, and Decision Procedures (1993, 10:3) 415-420.
Katz, Bernard D and Elmar J. Kremer. The Cosmological Argument without the Principle of Sufficient Reason (1997, 14:1) 62-70.
Katzoff, Charlotte and David Widerker. Avoidablity and Libertarianism: A Response to Fischer (1996, 13:3) 415-421.
Kaufman, Gordon D. "Evidentialism:" A Theologian's Response (1989, 6:1) 35-46.
Kellenberger, James. A Defense of Pacifism (1987, 4:2) 129-148.
Keller, James A. Should Christian Theologians Become Christian Philosophers? A Reply to William Hasker (1995, 12:2) 260-268.
Keller, James A. Response to Davis (1990, 7:1) 112-116.
Keller, James A. Reflections on the Value of Knowledge: A Reply to Creel (1985, 2:2) 191-194.
Keller, James A. Reflections on a Methodology for Christian Philosophers (1988, 5:2) 144-158.
Keller, James A. On the Issues Dividing Contemporary Christian Philosophers and Theologians (1993, 10:1) 68-78.
Keller, James A. Method in Christian Philosophy: Further Reflections; Response to Plantinga (1988, 5:2) 165-167.
Keller, James A. Contemporary Christian Doubts About the Resurrection (1988, 5:1) 40-60.
Keller, James A. Christianity and Consequentialism: A Reply to Meilaender (1989, 6:2) 198-206.
Keller, James A. Accepting the Authority of the Bible: Is it Rationally Justified? (1989, 6:4) 378-397.
Keller, James A. A Moral Argument Against Miracles (1995, 12:1) 54-78.
Kemp, Kenneth W. The Virtue of Faith in Theology, Natural Science, and Philosophy (1998, 15:4) 462-477.
Ketchum, Richard. The Argument From Religious Experience: A Narrowing of Alternatives (1991, 8:3) 354-367.
Kimel, Jr., Alvin F. and Donald D. Hook. Calling God "Father" A Theolinguistic Analysis (1995, 12:2) 207-222.
King-Farlow, John. Simplicity, Analogy and Plain Religious Lives (1984, 1:2) 216-229.
Kirmmse, Bruce H. The Thunderstorm: Kierkegaard's Ecclesiology (2000, 17:1) 87-102.
Klein, Charles J. On the Necessary Existence of an Object with Creative Power (2000, 17:3) 369-381.
Klemm, David E. The Word as Grace: The Religious Bearing of Paul Ricoeur's Philosophy (1993, 10:4) 503-520.
Knight, Gordon. Universalism and the Greater Good: A Response to Talbott (1997, 14:1) 98-103.
Konyndyk, Kenneth J. Aquinas on Faith and Science (1995, 12:1) 3-22.
Koons, Robert C. Faith, Probability and Infinite Passion (1993, 10:2) 145-160.
Kremer, Elmar J. and Bernard D. Katz. The Cosmological Argument without the Principle of Sufficient Reason (1997, 14:1) 62-70.
Kretzmann, Norman. Simplicity Made Plainer: A Reply to Ross (1987, 4:2) 198-201.
Kretzmann, Norman. Eternity, Awareness, and Action (1992, 9:4) 463-482.
Kretzmann, Norman. Theologically Unfashionable Philosophy (1990, 7:3) 329-339.
Kretzmann, Norman and Eleonore Stump. Blindingly Obvious Christian Anti-Semitism (1994, 11:2) 279-285.
Kretzmann, Norman and Eleonore Stump. An Objection to Swinburne's Argument for Dualism (1996, 13:3) 405-412.
Kretzmann, Norman and Eleonore Stump. Absolute Simplicity (1985, 2:4) 353-382.
Kronen, John and Eric Reitan. Homosexuality, Misogyny, and God's Plan (1999, 16:2) 213-232.
Kruschwitz, Robert B. Christian Virtues and the Doctrine of the Mean (1986, 3:4) 416-428.
Kuester, Harold. Polanyi on Religion (1984, 1:1) 77-88.
Lamont, John. Believing that God Exists Because the Bible Says So (1996, 13:1) 121-124.
Langtry, Bruce. God and the Best (1996, 13:3) 311-328.
Layman, C. Stephen. Tritheism and the Trinity (1988, 5:3) 291-298.
Lee, Patrick. Reasons and Religious Belief (1989, 6:1) 19-34.
Leftow, Brian. Individual and Attribute in the Ontological Argument (1990, 7:2) 235-242.
Leftow, Brian. God and Abstract Entities (1990, 7:2) 193-217.
Leftow, Brian. Eternity and Simultaneity (1991, 8:2) 148-179.
Lehe, Robert T. God's Perfection and Freedom: A Reply to Morriston (1986, 3:3) 319-323.
Lewis, David. Should a Materialist Believe in Qualia? (1995, 12:4) 467-471.
Lewis, Delmas. Eternity, Time and Tenselessness (1988, 5:1) 72-86.
Linville, Mark D. A Defense of Human Dignity (2000, 17:3) 318-330.
Long, Eugene. Cantwell Smith's Proposal for a World Theology (1987, 4:1) 3-12.
Losin, Peter. Experience of God and the Principle of Credulity: A Reply to Rowe (1987, 4:1) 59-70.
Loughran, Thomas. Freedom and Good in the Thomistic Tradition (1994, 11:3) 414-435.
MacIntyre, Alasdair. Which God Ought We to Obey and Why? (1986, 3:4) 359-371.
Macnamara, John, Gonzalo Reyes, and Marie Reyes. Logic and the Trinity (1994, 11:1) 3-18.
Magno, Joseph A. How Ethical is Abraham's "Suspension of the Ethical?" (1985, 2:1) 53-65.
Malino, Jonathan. Comments on Quinn (1985, 2:4) 487-492.
Mann, William. Duns Scotus, Demonstration, and Doctrine (1992, 9:4) 436-462.
Mann, William. Epistemology Supernaturalized (1985, 2:4) 436-456.
Mann, William. Keeping Epistemology Supernaturalized: A Reply to Rosenkrantz (1985, 2:4) 464-468.
Mar, Gary. The Modal Unity of Anselm's Proslogion (1996, 13:1) 50-67.
Mar, Gary T. and James G. Hanink. What Euthyphro Couldn't Have Said (1987, 4:3) 241-261.
Mariña, Jacqueline. The Theological and Philosophical Significance of the Markan Account of Miracles (1998, 15:3) 298-323.
Mariña, Jaqueline. Transformation and Personal Identity in Kant (2000, 17:4) 479-497.
Marsh, James L. The Religious Significance of Habermas (1993, 10:4) 521-538.
Matthews, Gareth B. It Is Not Longer I That Do It. (1984, 1:1) 44-49.
Mavrodes, George I. A Response to John Hicks (1997, 14:3) 289-294.
Mavrodes, George I. Innocence and Suicide (1999, 16:3) 315-335.
Mavrodes, George I. Is the Past Preventable? (1984, 1:2) 131-146.
Mavrodes, George I. Miracles and the Laws of Nature (1985, 2:4) 333-346.
Mavrodes, George I. Necessity, Possibility, and the Stone Which Cannot Be Moved (1985, 2:3) 265-271.
Mavrodes, George I. Revelation and the Bible (1989, 6:4) 398-411.
Mc Inerny, Ralph. How I Became a Christian Philosopher (1998, 15:2) 144-146.
McCafferty, Andrew. Calvin and Insignifying Grounds (1994, 11:1) 109-116.
McCann, Hugh J. Divine Sovereignty and the Freedom of the Will (1995, 12:4) 582-598.
McClelland, Richard T. and Robert J. Deltete. Divine Causation (2000, 17:1) 3-25.
McKenzie, David. A Kantian Theodicy (1984, 1:2) 236-247.
McKim, Robert. Could God Have More Than One Nature (1988, 5:4) 378-398.
McLain, F. Michael and Margaret Falls-Corbitt. God and Privacy (1992, 9:3) 369-386.
McLane, Earl. Rereading Fear and Trembling (1993, 10:2) 198-219.
McLeod, Mark S. Religious Plurality and Realist Christianity (1994, 11:2) 224-241.
McMullin, Ernan. Religious Explanations: A Model of the Sciences by Edward L. Schoen (1988, 5:3) 299-309.
Meierding, Loren. The Consensus Gentium Argument (1998, 15:3) 271-297.
Meilander, Gilbert. Eritis Sicut Deus: Moral Theory and the Sin of Pride (1986, 3:4) 397-415.
Mele, Alfred R and M. P. Smith. The New Paradox of the Stone (1988, 5:3) 283-290.
Mellema, Gregory. What Is Optional in the Fulfillment of Duty? (1987, 4:3) 282-293.
Menssen, Sandra and Thomas Sullivan. Must God Create? (1995, 12:3) 321-341.
Menzel, Christopher. Theism, Platonism, and the Metaphysics of Mathematics (1987, 4:4) 365-382.
Meynell, Hugo. An Attack on C. S. Lewis (1991, 8:3) 305-316.
Miller, Barry. On "Divine Simplicity: A New Defense" (1994, 11:3) 474-477.
Miller, Barry. Analogy Sans Portrait: God-Talk as Literal but Non-Anthropomorphic (1990, 7:1) 63-84.
Miller, Caleb. Creation, Redemption, and Virtue (1999, 16:3) 368-377.
Miller, Caleb. Character-Dependent Duty: An Anabaptist Approach to Ethics (2000, 17:3) 291-303.
Miller, Richard B. The Reference of "God" (1986, 3:1) 3-15.
Moreland, J. P. Humanness, Personhood, and the Right to Die (1995, 12:1) 95-112.
Moreland, J. P. Searle's Biological Naturalism and the Argument from Conscience (1998, 15:1) 68-91.
Morris, Thomas V. The God of Abraham, Isaac, and Anselm (1984, 1:2) 177-187.
Morriston, Wesley. Must the Beginning of the Universe Have a Personal Cause? (2000, 17:2) 149-169.
Morriston, Wesley. Is God "Significantly Free"? (1985, 2:3) 257-264.
Mouw, Richard J. Christianity and Pacifism (1985, 2:2) 105-111.
Mouw, Richard J. John Locke's Christian Individualism (1991, 8:4) 448-460.
MsClendon, James W. Narrative Ethics and Christian Ethics (1986, 3:4) 383-396.
Murphy, Jeffrie G. Kantian Autonomy and Divine Commands (1987, 4:3) 276-281.
Murphy, Mark C. Divine Command, Divine Will, and Moral Obligation (1998, 15:1) 3-27.
Murray, Michael J. Three Versions of Universalism (1999, 16:1) 55-68.
Muyskens, James. What Is Virtuous About Faith? (1985, 2:1) 43-52.
Nelson, Mark T. Naturalistic Ethics and the Argument From evil (1991, 8:3) 368-379.
Nerney, Gayne. Aristotle and Aquinas on Indignation: From Nemesis to Theodicy (1991, 8:1) 81-95.
O'Brien, Kelli S. Kant and Swinburne on Revelation (2000, 17:4) 535-557.
O'Connor, David. A Variation of the Free Will Defense (1987, 4:2) 160-167.
O'Connor, David. Ethical Naturalism and Evil (1993, 10:3) 389-393.
O'Connor, David. Hasker on Gratuitous Natural Evil (1995, 12:3) 380-392.
O'Connor, Timothy. Simplicity and Creation (1999, 16:3) 405-412.
O'Leary-Hawthorne, John. Non-Organic Theories of Value and Pointless Evil (1992, 9:3) 387-389.
O'Leary-Hawthorne, John and Andrew Cortens. The Principal of Necessary Reason (1993, 10:1) 60-67.
Oakes, Robert. Creation as Theodicy: In Defense of a Kabbalistic Approach to Evil (1997, 14:4) 510-522.
Oakes, Robert. Union with God: A Theory (1990, 7:2) 165-176.
Oakes, Robert. Mysticism, Veridicality, and Modality (1985, 2:3) 217-235.
Oppy, Graham. Koons' Cosmolgical Argument (1999, 16:3) 378-389.
Oppy, Graham. Professor William Craig's Criticisms of Critiques of Kalam Cosmological Arguments by Paul Davies, Stephen Hawking, and Adolf Grunbaum (1995, 12:2) 237-250.
Otte, Richard. A Theistic Conception of Probability (1987, 4:4) 427-447.
Otte, Richard. Schlesinger on Miracles (1993, 10:1) 93-98.
Owens, Joseph. The Need for Christian Philosophy (1994, 11:2) 167-183.
Palmquist, Stephen. Immanuel Kant: A Christian Philosopher? (1989, 6:1) 65-75.
Palmquist, Stephen. Triangulating God (1994, 11:2) 302-310.
Paulsen, David. Must God be Incorporeal? (1989, 6:1) 76-87.
Pentz, Rebecca. Hick and Saints: Is Saint-Production a Valid Test? (1991, 8:1) 96-103.
Peperzak, Adriaan T. Bonaventure's Contribution to the Twentieth Century Debate on Apophatic Theology (1998, 15:2) 181-192.
Peperzak, Adriaan Theodoor. Philosophia (1997, 14:3) 321-333.
Pereboom, Derk. Kant on God, Evil and Teleology (1996, 13:4) 508-533.
Pereboom, Derk. Stoic Psychotherapy in Descartes and Spinoza (1994, 11:4) 592-625.
Perovich, Anthony. Kant a Christian? A Reply to Palmquist (1992, 9:1) 95-104.
Perovich, Anthony. Mysticism or Mediation: A Response to Gill (1985, 2:2) 179-188.
Pestana, Mark Stephen. Radical Freedom, Radical Evil and the Possibility of Eternal Damnation (1992, 9:4) 500-507.
Peterson, John. God as Truth (1995, 12:3) 342-360.
Peterson, Michael L. A Long and Faithful Journey (1998, 15:2) 156-159.
Phillips, D. Z. Mysticism and Epistemology: One Devil of a Problem (1995, 12:2) 167-188.
Piety, Marilyn Gay. Kierkegaard on Rationality (1993, 10:3) 365-379.
Plantinga, Alvin. Twenty Years Worth of the SCP (1998, 15:2) 151-155.
Plantinga, Alvin. The Foundations of Theism: A Reply (1986, 3:3) 298-313.
Plantinga, Alvin. Science: Augustian or Duhemian (1996, 13:3) 368-394.
Plantinga, Alvin. On Ockham's Way Out (1986, 3:3) 235-269.
Plantinga, Alvin. On Heresy, Mind, and Truth (1999, 16:2) 182-193.
Plantinga, Alvin. Method in Christian Philosophy: A Reply to Keller (1988, 5:2) 159-164.
Plantinga, Alvin. Justification and Theism (1987, 4:4) 403-426.
Plantinga, Alvin. Is Theism Really a Miracle? (1986, 3:2) 109-134.
Plantinga, Alvin. Advice to Christian Philosophers (1984, 1:3) 253-271.
Plantinga, Alvin. Ad Hick (1997, 14:3) 295-298.
Plekton, Michael. Kierkegaard at the End: His 'Last' Sermon, Eschatology and the Attack on the Church (2000, 17:1) 68-86.
Pojman, Louis P. A Critique of Contemporary Egalitarianism: A Christian Perspective (1991, 8:4) 481-504.
Pojman, Louis P. Faith Without Belief (1986, 3:2) 157-176.
Porter, Andrew P. Science, Religious Language, and Analogy (1996, 13:1) 113-120.
Potter, Richard C. How to Create a Physical Universe Ex Nihilo (1986, 3:1) 16-26.
Potts, Michael. Aquinas, Hell, and the Resurrection of the Dammed (1998, 15:3) 341-351.
Prust, Richard C. A Phenomenology for Christian Ethics (1985, 2:1) 66-82.
Purtill, Richard. Alpha and Beta Virtues and Vices (1987, 4:3) 319-329.
Purtill, Richard. Fatalism and the Omnitemporality of Truth (1988, 5:2) 185-192.
Putnam, Hilary. On Negative Theology (1997, 14:4) 407-422.
Quinn, Philip L. Saving Faith from Kant's Remarkable Antinomy (1990, 7:4) 418-433.
Quinn, Philip L. Original Sin, Radical Evil and Moral Identity (1984, 1:2) 188-202.
Quinn, Philip L. Kantian Philosophical Ecclesiology (2000, 17:4) 512-534.
Quinn, Philip L. In Search of the Foundations of Theism (1985, 2:4) 469-486.
Quinn, Philip L. Christian Atonement and Kantian Justification (1986, 3:4) 440-462.
Quinn, Phillip L. The Virtue of Obedience (1998, 15:4) 445-461.
Radcliffe, Dana. Compassion and Commanded Love (1994, 11:1) 50-71.
Ratzsch, Del. Nomo(theo)logical Necessity (1987, 4:4) 383-402.
Reames, Kent. A Response to Swinburne's Latest Defense of the Argument for Dualism (1999, 16:1) 90-97.
Reichenbach, Bruce R. Hasker on Omniscience (1987, 4:1) 86-92.
Reichenbach, Bruce R. Inclusivism and Atonement (1999, 16:1) 43-54.
Reitan, Eric. Does the Argument from Evil Assume a Consequentialist Morality? (2000, 17:3) 304-317.
Reiter, David. Calvin's "Sense of Divinity" and Externalist Knowledge of God (1998, 15:3) 253-270.
Reyes, Gonzalo, John Macnamara and Marie Reyes.. Logic and the Trinity (1994, 11:1) 3-18.
Reyes, Marie, John Macnamara and Gonzalo Reyes.. Logic and the Trinity (1994, 11:1) 3-18.
Robbins, J. Wesley. Does Belief in God Need Proof? (1985, 2:3) 272-286.
Robbins, J. Wesley. Is Naturalism Irrational? (1994, 11:2) 255-259.
Roberts, Robert C. Smiling with God: Reflections on Christianity and the Psychology of Humor (1987, 4:2) 168-175.
Roberts, Robert C. Sense of Humor as a Christian Virtue (1990, 7:2) 177-192.
Roberts, Robert C. Emotions as Access to Religious Truths (1992, 9:1) 83-94.
Roberts, Robert C. Christian Ethics and Moral Wisdom (1998, 15:4) 478-499.
Rocca, Gregory P. The Existence of God in Hans Küng's Does God Exist (1986, 3:2) 177-191.
Rosenkrantz, Gary. Necessity, Contingency, and Mann (1985, 2:4) 457-463.
Ross, James. Comments on "Absolute Simplicity" (1985, 2:4) 383-391.
Roth, John K. The Silence of God (1984, 1:4) 407-420.
Rowe, William L. The Problem of No Best World (1994, 11:2) 269-271.
Rowe, William L. Response to Dicker (1988, 5:2) 203-205.
Rowe, William L. Rationalistic Theology and Some Principals of Explanation (1984, 1:4) 357-369.
Rowe, William L. Problem of Divine Sovereignty and Human Freedom (1999, 16:1) 98-101.
Rudavsky, T. M. Creation and Temporality in Medieval Jewish Philosophy (1997, 14:4) 458-477.
Runzo, William L. God, Commitment, and Other Faiths: Pluralism vs. Relativism (1988, 5:4) 343-364.
Russell, Bruce. The Persistent Problem of Evil (1989, 6:2) 121-139.
Sanders, John. Why Simple Foreknowledge Offers No More Providential Control than the Openness of God (1997, 14:1) 26-40.
Sayers, Brian. Death as a Loss (1987, 4:2) 149-159.
Sayre, Patricia A. The Dialectics of Trust and Suspicion (1993, 10:4) 567-584.
Schlesinger, George N. The Availability of Evidence in Support of Religious Belief (1984, 1:4) 421-436.
Schmitz, Kenneth L. World and Word in Theophany (1984, 1:1) 50-70.
Schoen, Edward L. Religious Explanations: A Reply to Ernan McMullin (1988, 5:3) 310-314.
Schoen, Edward L. The Sensory Presentation of Divine Infinity (1990, 7:1) 3-18.
Scott, Michael. Wittgenstein and Realism (2000, 17:2) 170-190.
Seerveld, Calvin. Imaginitivity (1987, 4:1) 43-58.
Sennett, James F. Is There Freedom in Heaven? (1999, 16:1) 69-82.
Sennett, James F. The Free Will Defense and Determinism (1991, 8:3) 340-353.
Sennett, James F. The Inscrutable Evil Defense Against the Inductive Argument from Evil (1993, 10:2) 220-229.
Senor, Thomas D. Incarnation and Timelessness (1990, 7:2) 149-164.
Senor, Thomas D. Divine Temporality and Creation Ex Nihilo (1993, 10:1) 86-92.
Sessions, William Lad. Plantinga's Box (1991, 8:1) 51-66.
Seymour, Charles. A Craigian Theodicy of Hell (2000, 17:1) 103-115.
Shalkowski, Scott A. Evidentialism and Theology: A Reply to Kaufman (1992, 9:2) 249-258.
Shatz, David. Freedom, Repentance, and Hardening of the Hearts: Albo vs. Maimonides (1997, 14:4) 478-509.
Simon, Caroline J. Judgmentalism (1989, 6:3) 275-287.
Simon, Caroline J. Seeing What Does Not Yet Appear: Reflections on Love and Imagination (1993, 10:3) 311-329.
Sleigh, Robert. Leibniz on Divine Foreknowledge (1994, 11:4) 547-571.
Smith, Huston. The Religious Significance of Postmodern (1995, 12:3) 409-422.
Smith, James K.A. Re-Kanting Postmodernism?: Derrida's Religion Within the Limits of Reason Alone (2000, 17:4) 558-571.
Smith, James K.A. The Art of Christian Atheism: Faith and Philosophy in Early Heidegger (1997, 14:1) 71-81.
Smith, M. P. and Alfred R. Mele. The New Paradox of the Stone (1988, 5:3) 283-290.
Smith, Michael. What's So Good About Feeling Bad? (1985, 2:4) 424-429.
Smith, Quentin. A Big Bang Cosmological Argument for God's Nonexistence (1992, 9:2) 217-237.
Smith, Quentin. The Conceptualist Argument for God's Existence (1994, 11:1) 38-49.
Smith, Steven G. The Evidence of God Having Spoken (1986, 3:1) 68-77.
Smythe, Thomas W. and William P. Alston. Swinburne's "Argument for Dualism" (1994, 11:1) 127-133.
Sontag, Frederick. The Principal of the Future (1984, 1:1) 122-125.
Sontag, Frederick. Can We Think of Salvation as a Return to Mental Health? (1984, 1:3) 316-326.
Speak, Daniel James. Fischer and Avoidability: A Reply to Widerker and Katzoff (1999, 16:2) 239-247.
Spiegel, James S. The Theological Orthodoxy of Berkeley's immaterialism (1996, 13:2) 216-235.
Stenner, Alfred J. A Paradox of Omniscience and Some Attempts at a Solution (1989, 6:3) 303-319.
Stump, Eleonore. Visits to the Sepulcher and Biblical Exegesis (1989, 6:4) 353-377.
Stump, Eleonore. Theologically Unfashionable Philosophy (1990, 7:3) 329-339.
Stump, Eleonore. The Problem of Evil (1985, 2:4) 392-423.
Stump, Eleonore. Suffering for Redemption: A Reply to Smith (1985, 2:4) 430-435.
Stump, Eleonore. Simplicity Made Plainer: A Reply to Ross (1987, 4:2) 198-201.
Stump, Eleonore. Saadia Gaon on the Problem of Evil (1997, 14:4) 523-549.
Stump, Eleonore. Orthodoxy and Heresy (1999, 16:2) 147-163.
Stump, Eleonore. Non-Cartesian Substance Dualism and Materialism Without Reductionism (1995, 12:4) 505-531.
Stump, Eleonore. Hoffman on Petitionary Prayer (1985, 2:1) 30-37.
Stump, Eleonore. Eternity, Awareness, and Action (1992, 9:4) 463-482.
Stump, Eleonore. Dust, Determinism, and Frankfurt: A Reply to Goetz (1999, 16:3) 413-422.
Stump, Eleonore and Norman Kretzmann. Blindingly Obvious Christian Anti-Semitism (1994, 11:2) 279-285.
Stump, Eleonore and Norman Kretzmann. An Objection to Swinburne's Argument for Dualism (1996, 13:3) 405-412.
Stump, Eleonore and Norman Kretzmann. Absolute Simplicity (1985, 2:4) 353-382.
Sudduth, Michael L. Czapkay. Calvin, Plantinga, and the Natural Knowledge of God: A Response to Beversluis (1998, 15:1) 92-103.
Sudduth, Michael L. Czapkay. Bi-Level Evidentialism and Reformed Apologetics (1994, 11:3) 379-396.
Sudduth, Michael L. Czapkay. Can Religious Unbelief Be Proper Function Rational (1999, 16:3) 297-314.
Sullivan, Stephen J. Why Adams Needs to Modify His Divine-Command Theory One More Time (1994, 11:1) 72-81.
Sullivan, Thomas and Sandra Menssen. Must God Create? (1995, 12:3) 321-341.
Sullivan, Thomas D. Omniscience, Immutability, and The Divine Mode of Knowing (1991, 8:1) 21-35.
Swinburne, Richard. Reply to Stump and Kretzman (1996, 13:3) 413-414.
Swinburne, Richard. Dualism Intact (1996, 13:1) 68-77.
Swinburne, Richard. Could There Be More Than One God? (1988, 5:3) 225-241.
Swineburne, Richard. The Modal Argument is Not Circular (1998, 15:3) 371-372.
Talbot, Mark R. Is it Natural to Believe in God? (1989, 6:2) 155-171.
Talbott, Thomas B. On the Divine Nature and the Nature of Divine Freedom (1988, 5:1) 3-24.
Talbott, Thomas B. The Doctrine of Everlasting Punishment (1990, 7:1) 19-42.
Talbott, Thomas B. Three Pictures of God in Western Theology (1995, 12:1) 79-94.
Talbott, Thomas B. Universalism and the Greater Good: Reply to Gordon Knight (1999, 16:1) 102-105.
Taliaferro, Charles. The Vanity of God (1989, 6:2) 140-154.
Taliaferro, Charles. Animals, Brains, and Spirits (1995, 12:4) 567-581.
Tardiff, Andrew A. Catholic Case for Vegetarianism (1998, 15:2) 210-222.
Thomas, Mark L. Robert Adams and the Best Possible World (1996, 13:2) 252-259.
Tidman, Paul. The Epistemology of Evil Possibilities (1993, 10:2) 181-197.
Tooley, Michael. Freedom and Foreknowledge (2000, 17:2) 212-224.
Tracy, Thomas F. Victimization and the Problem of Evil: A Response to Ivan Karamazov (1992, 9:3) 301-319.
Tumulty, Peter. Judging God by "Human" Standards: Reflections on William James' Varieties of Human Experience (1990, 7:3) 316-328.
Vallicella, William F. On Property Self-Exemplification Rejoinder to Miller (1994, 11:3) 478-481.
Vallicella, William F. Does the Cosmological Argument Depend on the Ontological! (2000, 17:4) 441-458.
Vallicella, William F. Divine Simplicity: A New Defense (1992, 9:4) 508-525.
Vallicella, William F. Could a Classical Theist be a Physicalist? (1998, 15:2) 160-180.
Vallicella, William F. A Note on Kintikka's Refutation of the Ontological Argument (1989, 6:2) 215-217.
Van Inwagen, Peter. Dualism and Materialism: Athens and Jerusalem? (1995, 12:4) 475-488.
Van Wyk, Robert N. Autonomy Theses Revisited (1986, 3:4) 372-382.
Veatch, Henry B. The Idea of a Christian Science Scholarship: Sense of Nonsense? (1984, 1:1) 89-110.
Verkamp, Bernard J. Kueng's Ecumenical Dialectic (1989, 6:3) 288-302.
Viney, Donald Wayne. Jules Lequyer and the Openness of God (1997, 14:2) 212-235.
Voss, Stephen. Understanding Eternal Life (1992, 9:1) 3-22.
Wainwright, William. Jonathan Edwards and the Sense of the Heart (1990, 7:1) 43-62.
Walhout, Clarence. Marxist and Christian Hermeneutics: A Study of Jameson's The Political Unconscious (1986, 3:2) 135-156.
Walls, Jerry L. "As the Waters Cover the Sea": John Wesley on the Problem of Evil (1996, 13:4) 534-562.
Walls, Jerry L. Is Molinism as Bad as Calvinism (1990, 7:1) 85-98.
Ward, Bruce K. Prometheus or Cain? Albert Camus's Account of the Western Quest for Justice (1991, 8:2) 193-213.
Warfield, Ted A. On Freedom and Foreknowledge: A Reply to Two Critics (2000, 17:2) 255-266.
Weithman, Paul J. Toward an Augustinian Liberalism (1991, 8:4) 461-480.
Westmoreland, Robert. The Hobbesian Roots of Contemporary Liberalism (1991, 8:4) 505-523.
Westphal, Merold. Taking Suspicion Seriously: The Religious Uses of Modern Atheism (1987, 4:1) 26-42.
Westphal, Merold. Taking Plantinga Seriously (1999, 16:2) 173-181.
Westphal, Merold. Religious Experience as Self-Transcendence and Self-Deception (1992, 9:2) 168-192.
Westphal, Merold. Levinas and the Immediacy of the Face (1993, 10:4) 486-502.
Westra, Laura. The Religious Dimension of Individual Immortality in the Thinking of William James (1986, 3:3) 285-297.
Wettstein, Howard. Doctrine (1997, 14:4) 423-443.
Whittaker, John. Kierkegaard and Existence Communications (1988, 5:2) 168-184.
Widerker, David. Theological Fatalism and Frankfurt Counterexamples to the Principle of Alternative Possibilities (2000, 17:2) 249-254.
Widerker, David. Providence, Eternity, and Human Freedom (1994, 11:2) 242-254.
Widerker, David. Libertarian Freedom and the Avoidability of Decisions (1995, 12:1) 113-118.
Widerker, David and Charlotte Katzoff. Avoidablity and Libertarianism: A Response to Fischer (1996, 13:3) 415-421.
Wielenberg, Erik J. Omnipotence Again (2000, 17:1) 26-47.
Williams, Thomas. Lying, Deception, and the Virtue of Truthfulness: A Reply to Garcia (2000, 17:2) 242-248.
Wippel, John F. The Possibility of a Christian Philosophy: A Thomistic Perspective (1984, 1:3) 272-290.
Wolterstorff, Nicholas. Why Animals Don't Speak (1987, 4:4) 463-485.
Wolterstorff, Nicholas. The Assurance of Faith (1990, 7:4) 396-417.
Wolterstorff, Nicholas. John Locke's Epistemological Piety: Reason is the Candle of the Lord (1994, 11:4) 572-591.
Wolterstorff, Nicholas. Evidence, Entitled Belief, and the Gospels (1989, 6:4) 429-459.
Wolterstorff, Nicholas. Barth on Evil (1996, 13:4) 584-608.
Wood, Allen. Religion, Ethical Community and the Struggle Against Evil (2000, 17:4) 498-511.
Wynn, Mark. Natural Theology in an Ecological Mode (1999, 16:1) 27-42.
Yandell, Keith. A defense of Dualism (1995, 12:4) 548-566.
Yandell, Keith. God and Other Agents in Hindu Monotheism (1999, 16:4) 544-561.
Yandell, Keith. The Nature of Faith: Religious, Monotheistic, and Christian (1990, 7:4) 451-469.
Yoder, John H. On Not Being Ashamed of the Gospel: Particularity, Pluralism, and Validation (1992, 9:3) 285-300.
Yoder, John H. A Consistent Alternative View Within the Just War Family (1985, 2:2) 112-120.
Zagzebski, Linda. Christian Monotheism (1989, 6:1) 3-18.
Zagzebski, Linda. Does Ethics Need God? (1987, 4:3) 294-303.
Zagzebski, Linda. Rejoinder to Hasker (1993, 10:2) 256-260.
Zagzebski, Linda. Religious Luck (1994, 11:3) 397-413.
Zagzebski, Linda. The Virtues of God and the Foundations of Ethics (1998, 15:4) 538-553.
Zeis, John. Truth Warranted Manifestation Beliefs (1994, 11:3) 436-451.
Zimmerman, Dean. The Compatability of Materialism and Survival: The 'Falling Elevator' Model (1999, 16:2) 194-212.
Zimmerman, Dean W. and Roderick M. Chisholm. On the Logic of Intentional Help: Some Metaphysical Questions (1996, 13:3) 402-404.